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“How we spend our days,” wrote Annie Dillard “is, of course, how we spend our lives.” And there are few examples of how we spend our lives more appropriate to the season than Aesop’s fable of the Ant and the Grasshopper. On the surface merely a harsh lesson in thrift and planning, on a deeper level it becomes a koan which opens up the questions of what it means to live and what it means to truly be alive. Read more
note: Links indicate further information is available on related topics. Most are independent, but some help support this web site.
People frequently declare our time the Social Era. You’ve heard that term before, haven’t you? We won’t find naming winter storms among Nilofer Merchant’s new Rules for the Social Era, but lately our human tendency to personify everything inanimate has been applied in yet another way.
We’re far from the only culture with this tendency to look at the world around us and create characters. Every culture has! If we look back in time, the wind and weather provide good examples. (Pssst! Would you like to add a word to your vocabulary? There’s a term for making characters of wind and weather. Doing this is called physitheism.)
I hope that crazy word didn’t blow you away! It is pretty abstract, and might leave you groping for examples. So what were some of these breezy, gusty epithets, and how far back in history do they go?Read more
In 1799, William Blake wrote “The tree which moves some to tears of joy is in the eyes of others only a green thing that stands in the way . . . But to the eyes of the man of imagination, nature is imagination itself.” In 1816, John Keats wrote that no matter how still a summer day or winter night may be “the poetry of earth is never dead.” If you’re an avid gardener or a lover of the outdoors overall . . . and you’ve never heard Haydn’s large-scale treatment of the seasons for chorus and orchestra . . . isn’t it about time to find out what you’ve been missing?
This is a piece as much of our time as it was of its own. Long before Keats and Blake were alive, and in a culture far different from theirs, Confucius famously observed, “Music produces a kind of pleasure which human nature cannot do without.” Versions of The Seasons are available in German and English, so you can’t use the language barrier as an excuse! For recommendations, skip to the bottom, or keep on going if you’d like to find out how early The Seasons became famous, when the oratorio crossed the Atlantic, what it was like to write, or why this piece represents the epitome of Enlightenment values.
note: Often the purpose of links is to indicate further information is available on related topics. Most are independent, but some help support this web site!
On June 12, 1799, while working on this oratorio, one of the greatest composers in history wrote to his German publisher about–would you believe?–his concern that he was losing it: Read more